The Plain Language of Scripture

March 21, 2019 at 4:13 pm | Posted in Grace and Faith, It's All About God, Questions for Pastor Glenn, Security and Assurance, Theology | Leave a comment

I have been preaching through the spiritual blessings we have in Jesus, as they are spelled out in Ephesians 1:3-14.  Throughout the series I have encouraged the congregation to accept the plain words of the Bible even when they are hard to understand or hard to accept.  Because the first two of these blessings are so hard for some to accept, I took time to go through the Bible and show how these two blessings are not stand-alone scriptures but are spelled out clearly in other places.  I wanted to get those notes written out here as well, for future reference.

The first of the six spiritual blessings we have in Jesus is that God chose us before the foundation of the world to be holy and blameless before him.  The second is that we were predestined to adoption as his children.  The language is very clear, and no other translation of the words is really possible.

Below are some other passages of scripture that also teach this doctrine.  I know this is lengthy, but its very length is what adds so much support to the case.  Let the plain truth of God’s Word speak.

Genesis 25:23.  Jacob was chosen over his brother even before they were born.  See also Romans 9:13 quoting Malachi 1:2-3.

Genesis 45:5, 7, 8.  God not only ordains the steps of nations, but also of individuals.  Joseph could say (three times) that God sent him to Egypt.

Jeremiah 1:4-5.  Jeremiah was chosen to be a prophet even before he was born.  Thus the Old Testament shows a pattern of God choosing people before they choose him.

John 6:37, 44.  Jesus said “No one can come to me unless the Father who sent me draws him,” and “All that the Father gives me will come to me.”

John 17:2. On a related note, Jesus said in his priestly prayer, “Father, the time has come. Glorify your Son, that your Son may glorify you.  For you granted him authority over all people that he might give eternal life to all those you have given him.”  Coming to Jesus is something we cannot do apart from a work of God in our lives to draw us to him.

John 15:16. Jesus said to his disciples, “You did not choose me but I chose you and appointed you . . .”

Acts 9:4, 15.  Paul was God’s chosen instrument long before he accepted the Gospel.  In fact he was hell-bent on destroying the followers of Jesus, yet Jesus said, “He is a chosen instrument of mine.”  So Ananias could say to him, “The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth.”  (Acts 22:14)  And that’s why Paul could say God had set him apart before he was born (Galatians 1:15-16)

Acts 2:39. Peter’s Pentecost message ended with these words “The promise is for you and for your children and for all who are far off, everyone whom the Lord God calls to himself.”  Not the other way around, “everyone who calls on the Lord God,” as I so often read it in my earlier years.

Acts 13:48.  After Paul’s first recorded sermon, Luke tells us that “all who were appointed to eternal life believed.”  Again it’s not the other way around — it’s not “all who believed were appointed to eternal life.”

Acts 16:14.  The Lord opened Lydia’s heart to accept the words of Paul.  And so she became the first known convert of the Western Hemisphere.  It took a work of God before she responded

Acts 18:10.  Before they were converts, Jesus spoke of the people in Corinth,  “And the Lord said to Paul one night in a vision, ‘Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.’”

2 Thessalonians 2:13.  “But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.”  God chose you to be saved — pretty clear.  NOTE 1 This is not deliverance from the antichrist, as someone tried to tell me, because he clearly spells out what he means by salvation; it’s sanctification by the Spirit and belief in the truth.  Not one word study I checked (five of them) or commentary (seven of those) listed that idea as even a possibility for this passage.  It clearly means spiritual salvation.  NOTE 2 The ESV says “God chose you as the firstfuits,” but it also could be translated “God chose you from the beginning,” (see NIV, NASB, KJV, NKJV, HCSV) which makes the point even more clearly.

2 Timothy 1:9-10.  God “has saved us and called us to a holy life — not because of anything we have done but because of his own purpose and grace.  This grace was given us in Christ Jesus before the beginning of time.”

Revelation 13:8, 17:8.  Who will worship the Beast?  “All who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.”  “And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.”  Those who might point out that the Greek of these passages says “from” and not “before” should note that the verbs are perfect tense.  In other words, it doesn’t mean “names that were written since the beginning until now,” but “names that already stood written at the beginning.”  That’s why some translations not incorrectly use “before;” it clarifies the meaning in English.

Revelation 17:14.  I taught this to my New Testament students as the theme verse of Revelation.  “They will make war against the Lamb, but the Lamb will overcome them because he is Lord of lords and King of kings — and with him will be his called, chosen and faithful followers.”

The language of these passages should cause us to worship in awe a God of such incredible grace.  We deserve nothing, but God has chosen us of his grace.

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