The Heavens Declare
November 9, 2009 at 5:28 pm | In Devotional thoughts | Leave a CommentFriday I drove to Cheyenne to spend some time with my parents and then Saturday on to Casper for the Foundation for Christian Discipleship board meeting. FCD oversees a number of student ministries on campuses in Wyoming, Nebraska and South Dakota called Campus Ventures. I enjoy these twice-a-year meetings in spite of the long days getting there and back for church on Sunday. I enjoy the fellowship of men and women committed to biblical discipleship. One of our discussions on Saturday lead me to believe that our campus leaders and students don’t really know God in his glory, greatness and grace as they should, and that has been the root of some personnel problems we’ve faced in recent years. The longer I live and preach, the more I believe Calvin had it right almost 500 years ago when he said all of our problems stem from the fact we don’t really know God.
While driving home I pulled over at a rest stop I’ve visited several times (at least once each trip to Casper or to Ayres Bridge where my family has camped the last few summers). While walking around the driveway to stretch my legs, I saw a sign pointing to a scenic overlook. I was surprised I’d never seen it before, so I walked the path to some benches a few hundred yards away. Just as I came to the end of the path, the sky turned bright orange and pink with some grey cloud wisps above the Laramie mountain range and Laramie Peak. It was possibly the most gorgeous sunset I’ve witnessed in my life. It took my breath away, and I said out loud, “Wow! You are an awesome God!” I stood there speechless for a few minutes, just admiring God’s beauty, then prayed that I would be able to teach the next generation just how awesome God really is.
“The heavens declare the glory of God!” May I too declare that glory!
Masks that Cover Up Greed
November 5, 2009 at 9:57 am | In Devotional thoughts, False teaching | Leave a Comment1 Thessalonians 2:1-12. Paul spells out the difference in attitude and motive between today’s true and false teachers. The major separating point is doctrine, but, as this passage indicates, there are other matters as well. True teachers tell the gospel message of Jesus in spite of strong opposition; they work hard to communicate that message; their appeal is not from trickery or impure motives; they try to please God and not men; they don’t flatter, but they speak the truth in love; and in that love share not just a message but also their own lives; they speak sincerely and don’t put on masks. False teachers, on the other hand, use trickery (I think that means anything other than communicating the truth) and false motives to get others to follow them; they speak to please their hearers, even using flattery to do so; they put on masks to cover up greed.
Read carefully through this section of First Thessalonians and you can discern what is happening. With the news in recent years of ministries that rake in millions of dollars yet have no accountability to the use of that money, I believe it’s clear to whom this word applies.
God, may I speak the truth of the gospel in love, regardless of opposition; may I never use false methods and motivations to draw others; may I speak to please you alone and to your glory alone.
Gloria in excelsis Deo
Who Will not Inherit the Kingdom of God?
October 22, 2009 at 10:10 am | In Uncategorized | 2 CommentsDear Pastor Glenn
At the seniors conference I attended in ______, the pastor who led some of the Bible studies was giving a list of sins that people who commit them won’t get into heaven. Homosexuality was named. My acquaintance from Texas was raised in Baptist circles that taught “once saved, always saved.” This lady’s brother went through a very ugly divorce, and turned to homosexuality. In his last days, at his request, the sister prayed, read scripture, and reminisced about their growing up in the church, accepting Christ and being baptized. At the conference, she was grieving his recent death. Then to hear this “preacher” say that homosexuals won’t get to heaven devastated her. I was wondering about scriptures that could encourage this woman in her heart ache.
Dear ______,
I’m sorry your friend had to put up with this heretical teaching that so upset her, and I’m appalled that the conference would allow someone to teach things that seem so totally incompatible with their stated doctrine. I can only assume something was misunderstood somewhere, though there are people out there who believe that way.
I suppose the idea that homosexuals can never get to heaven comes from 1 Corinthians 6:9-10, which says “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.” You can see the idea there; if you simplify the sentence, it can read “homosexuals will not inherit the kingdom of God.”
However, I want you to notice the entire context of that statement. First, it also says that thieves, greedy people, slanderers and drunkards will not inherit the kingdom either. I bet those middle two disqualify the preacher who said homosexuals cannot get to heaven! In fact those statements would disqualify most all of us; I know they disqualify me. We could add David, Abraham (adultery), Noah (drunkenness), and even Paul (slanderer) to the list of those who won’t make it. The point is that all of us are sinners and none of us can, on our own merits, inherit God’s kingdom. It takes God’s grace to give us that kingdom. This is similar to Jesus’ famous statement about the rich, ‘it is easier for a camel to go through the eye of a needle.” He followed that with these words, “with men this is impossible, but all things are possible with God.” It takes a miracle of God for anyone to be saved.
Second, notice the very next verse. It clearly proves wrong any preacher who says homosexuals can’t go to heaven. Paul adds for his readers, “And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (v11) Notice the past tense. Some of his readers were homosexuals in the past, but now they are sanctified believers!
The consistent witness of the New Testament echoes Jesus words, “Every sin and blasphemy of men will be forgiven them.” The only unforgivable sin is a rejection of Jesus. You can read my teaching about that here. All have sinned and fall short of the glory of God and are justified freely by his grace. He will cleanse us from all unrighteousness; he forgave all our transgressions; he gave himself to redeem us from all wickedness; etc. When a person trusts in Jesus, God counts Jesus’ righteousness on that person’s account. On God’s ledger, such a person is no longer a homosexual, or a slanderer or greedy person either. I hope this can encourage your friend.
In the grip of his grace, Pastor Glenn
Death of Dispensationalism
October 20, 2009 at 3:41 pm | In Eschatology | 6 CommentsI have noted at times in this blog my journey from a Dispensational, pre-Millennium, pre-Tribulation theology of the end times to a Historical, pre-Millennium, post-Tribulation theology. You can read those articles by clicking the Eschatology link here or in the right column. In this article I have simply listed one of the key reasons I am not a Dispensationalist any longer. For Dispensational theology to work, one must believe a radical separation between Israel and the church as distinct peoples of God. However, I don’t believe the scriptures make that distinction.
The death of Dispensational theology is found in these words of Paul: “Consider Abraham: ‘He believed God, and it was credited to him as righteousness.’ Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ So those who have faith are blessed along with Abraham, the man of faith.” (Galatians 3:6-9) And “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:26-29)
I don’t think it could be more clear. Those who believe are children of Abraham. If you believe you are Abraham’s seed. In fact, Abraham “is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.” (Romans 4:11) We who believe in Jesus are Israel.
The Giver
October 15, 2009 at 3:43 pm | In Books | Leave a CommentMy eighth-grade daughter’s English class was assigned to read The Giver, by Lois Lowry. Discovering it is a controversial book for school kids, my wife and I decided to read it with her. The Giver reminds me, in may ways, of George Orwell’s 1984, which I had to read in high school. It presents a world that seems utopian. People in the community lead quiet lives, while doing their assigned jobs, and all their needs are met; there is no war; crime and pain are almost non-existent; everyone tells the truth. However, the reader learns this utopia is forced on the people through the removal of their freedoms. Everyone is pushed, or brainwashed maybe, into “sameness.” For example, every family has two children, one boy and one girl; and there is no variety, emotion, music or love in their lives.
If fact, the more one reads the more dystopian the society appears. The elderly, the extra babies and those who break too many rules are “released” from the community. One soon discovers this means, euthanasia, infanticide and capital punishment without trial, but, it seems, the majority of the inhabitants don’t realize this truth. Unfortunately for younger readers, an infanticide release is told in terms too graphic for some to handle.
When Jonas, the main character, turns twelve, he is assigned his special job of Receiver. He will carry the memories of the true pain and pleasures of life and of past societies. The society must have these available to the elders for wisdom sake. However, when Jonas realizes the truth, he, with the help of his mentor, “The Giver,” escapes from the culture with a small child recently assigned to be released.
The book made for some good discussion about the idea of utopia. My daughter realized there is no such thing as a perfect society because we are all sinful people. Because of sin, every society is dysfunctional in some way. We also talked about some freedoms being removed from us today, such as those in the proposed health care plan, and how removing those freedoms may seem, on the surface to be a good thing, but are small steps toward government control of our lives. The book’s hero realizes the need for distinctions and freedoms, and in that regard, The Giver is a positive book.
The Giver is only book one of a trilogy, all of which we will read this school year, so we don’t yet know the outcome of Jonas’ escape from society. On the positive side, it will be interesting to find out. Can one person bring freedom to an oppressed people? On the negative side, books tend to be more graphic as series progress, not less. I hope this is not the case with Lowry’s trilogy.
Devising Injustice
October 12, 2009 at 2:23 pm | In Devotional thoughts | Leave a CommentThe tag line for my blog is “a teaching pastor’s devotional and theological thoughts.” In that light, I have tried to avoid political comments. There are plenty of blogs out there with those anyway! Yet sometimes, theological/devotional thoughts overlap with political ones.
This morning in my devotions, I read this question from Psalm 58: “Do you rulers indeed speak justly? Do you judge uprightly among men?” And the answer is not a wishy-washy answer, “No, in your heart you devise injustice, and your hands mete out violence on the earth.” That sounds like many politicians in power in the USA today. They don’t speak what is best for men, though they couch everything they say in terms that sound good, at least to some; instead they mete out what amounts to violence and injustice. I have heard references in recent months to some who have hoped for and prayed for Obama’s failure as a president. Though I believe we must pray for his salvation, this psalm seems to indicate there’s nothing wrong with praying that sinful and misleading programs, and politicians, fail. So seems to be the indication of verse 6-8 – a harsh prayer against David’s enemies.
To the end that Obama’s programs further entrap the poor in poverty, while giving more to those in power, I pray that he fails, even if I personally think they’re wonderful programs. To the end that his programs genuinely help with the injustices in the world, I pray that he succeeds, even if I am personally against such programs. Ultimately, however, we want to see God glorified and people coming to know him, as the last verse of the passage indicates: “Then men will say, ‘Surely the righteous still are rewarded; surely there is a God who judges the earth.’”
My Chosen Instrument
October 8, 2009 at 9:29 am | In It's All About God, Theology | Leave a CommentThis week I gave a bold sermon on Calvinism. I address these matters often, but since many lay people are turned off by the name, I usually take a more subtle approach by pointing out the depth of our sin or the sovereignty of God, by telling the congregation “it’s all about God,” or by showing how He is the subject of most of the verbs, etc. But when I came across the emphatic phrase, “he is my chosen instrument,” in Acts 9:15, especially after Luke’s emphasis on Saul’s evil, I had to address it more plainly. I feared how some of our Arminian attenders might respond. But the responses from the ones who talked to me were far more positive than I imagined.
I read the following quote, from Michael Horton in Modern Reformation, as an illustration:
The doctrine of election, like many other hard theological topics, is taboo in many Christian churches today. Instead of discussing the central doctrines of our faith, many only want to talk about marriage, child rearing, church organization, or spiritual warfare. These “practical” subjects are considered to be more important than controversial doctrinal issues that only serve to divide our churches. But the Apostle Paul in his letter to the Ephesians begins his teaching of marriage, child rearing, church organization and spiritual warfare with a no-holds-barred discussion of God’s sovereign election of individuals to salvation in Christ. A subject that many Christians will avoid by moving to the other side of the room is the foundation for all of Paul’s subsequent instruction on the day-to-day life of the saints.
Then I read Ephesians in my devotions this week. I was tickled by chapter four because I think of the first three chapters of Ephesians as being the “controversial doctrinal issues,” and the last three as being the “practical matters.” But what I noticed was the number of times these “doctrinal issues” are referenced in the fourth chapter. Paul begins with “I urge you to live a life worthy of the calling you have received” and “There is one body and one Spirit – just as you were called to one hope when you were called.” (4:1, 4) Then the chapter ends with these reminders, “Do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption,” and “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (4:30, 32)
It is our calling by God, our sealing by the Holy Spirit, and our forgiveness in Christ that is the basis for practical matters in the church. The practical matters are an outworking of the doctrinal matters, or, as Horton put it, “the foundation of all Paul’s subsequent instruction on the day-to-day life of the saints.” If we want to get our day-to-day life in order, then we must begin with getting our theology in order.
Podcasts Now Available!
September 30, 2009 at 11:15 am | In Uncategorized | Leave a CommentPastor Glenn’s sermons at Village Baptist Church are now available for download or listening on line. Now available are most all the sermons in the current study of Acts and a few popular past messages, including the most-requested “Rebekah: Finding God’s Best,” “A Sabbath Fireside Chat,” and “What is the Will of God?” There are some sound issues with a few of them, due to past sound system problems. The Technology Team at Village has done a great job improving these recordings and fixing the sound system problems. As future messages are added, the sound quality will improve dramatically.
Thanks Village Tech Team!
Go to the Village Baptist website and click on the “Worship” tab.
Happy Listening!
Two Songs of Grace
September 29, 2009 at 9:01 am | In God's Love, Theology, Worship | Leave a CommentHere are some links Stephen Pegler (http://peglermusings.blogspot.com) sent me with some videos of hymns that I didn’t know. These are powerful, amazing songs of grace. The first is an older hymn; in the video it is sung by the Stoneleigh Band, led by Stewart Townend — co-author of my all-time favorite “In Christ Alone” and author of “How Deep the Father’s Love for Us.” This is a song as powerful as those.
http://www.youtube.com/watch?v=c_GB_N_79-Q
The words were written in 1863 by Charitie Bancroft. I love the second verse, since we all face the temptation to despair and the “guilt within.”
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
The second song is a newer one called “The Power of the Cross.” In the video, it is sung by Kristyn Getty. Her husband Keith is the other co-author of “In Christ Alone” and, I believe, is playing the piano. This is also a song he wrote. Their ministry is to introduce the modern church to new hymns with great theological depth. Most of their words are amazing.
http://www.youtube.com/watch?v=_ms-gxEOtLA&feature=related
The words can be found on the Getty’s site: http://www.gettymusic.com/hymns.aspx
Speaking of Keith and Kristyn Getty, here is their version of “In Christ Alone.” I love her Irish accent and the way they present the third verse.
http://www.youtube.com/watch?v=oZuIyrwSqHY&feature=related
Happy listening! Thanks Stephen!
Purses and Prayer Requests
September 22, 2009 at 9:18 am | In Devotional thoughts | Leave a CommentMy wife mentioned the other day that her Sunday School class had a discussion about the prayer requests we make in churches today, that most all of them are for temporal rather than eternal matters. The next morning I read the following verse in my devotions, “Someone in the crowd said to him, ‘Teacher, tell my brother to divide the inheritance with me.’” (Luke 12:13) I laughed when I read it, because it is exactly like us, asking God to intervene in a matter of temporal importance, while ignoring the eternal. Now there’s nothing wrong with prayer requests of a temporal nature; Jesus taught us to ask for our daily bread, and he answered requests for physical healing, food, and even wine. The problem is that most of us live our lives there, and never get beyond the temporal. When Jesus fed the 5,000 he used it as a lesson in eternal matters (see John 6:26-69 and Mark 8:14-21). He operated on both levels with an emphasis on the eternal; we tend to operate on only the temporal level, or we operate on both but emphasize the temporal. In the follow up to the demand to arbitrate the inheritance, Jesus mentioned many things about the eternal. To the man who made the demand, Jesus responded, “A man’s life does not consist in the abundance of his possessions.” (v15) He then told a story of a man who built bigger barns for his abundant crop and decided to “eat, drink, and be merry.” (Did you know that famous phrase came from Jesus’ lips?) God took the man’s life away that night, and Jesus concluded, “This is how it will be with anyone who stores up things for himself, but is not rich toward God.” (v21) After a command not to worry about temporal things, Jesus added “Seek his kingdom and all these things will be given to you as well” (v31) And finally he concludes the entire section with “Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.” (33-34) Along with our constant pursuit of the temporal, let’s seek purses that will not wear out, let’s seek God’s kingdom first.
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